Saturday, June 10, 2023

Czech Republic Part 2 - Moravia

Our last stop in the previous post was Trebic, a boarder town between Bohemia and Moravia.  As we continued east toward the Carpathian Mountains we stopped in the village of Moravsky Krumlov.  This was a last minute detour because we had heard that Alphonse Mucha's much heralded paintings, The Slav Epic, were on display here in a historic palace.  They have been here for over 50 years, but Prague wanted them back at their original location where more people will see them.  The wrangling has come to an end, and they moved soon after our visit.

The work is impressive.  Twenty canvases each around 20' x 20', depict the mythology and historic struggles of the slavic people.  He is best known for his art nouveau theater posters, the style at the time.  His portrayal of human faces in the Epic depicting joy, fear and sorrow is moving. 

Panel 1.  Slavs in their original homeland.
The back left glows the burning of their village by the Goths, 
in foreground a man and woman huddle in fear and anger,
and in the upper right a zhrets (old Slavic priest) begs the gods for help.

Panel 8. Jan Hus preaching in Bethlehem Chapel

Panel 12. The abolition of serfdom in Russia.
In 1861 Russia has fallen behind politically, economically and lost the Crimean War. 
(sound familiar - history rhymes)
Tsar Alexander II proclaims abolishment of serfdom to increase industrial development.  
Red Square in front of St. Basils Cathedral and Kremlin to right, 
peasants celebrate with mixed emotion of joy and uncertainty,
while a new dawn lights the sky.

Panel 20. Apotheosis of the Slav History.
Four colors dominate:
Bottom in Blue represents antiquity and their pagan gods.
Upper third in Red commemorates famous moments including Jan Hus.
Under red Black symbolizes lost battles and period of oppression.
Largest section is Yellow - the color of joy and freedom after WWI. 

After seeing the exhibit we drove on to Mikulov in the heart of Czech wine country and an easy day trip from Vienna and Budapest across the border.  It's another charming historic town of 7500 built on a hillside.  We hiked to a small church perched on the top of a hill with views of the country side and vineyards.  

Palace on hillside in Mikulov

View of Vineyards from Hike to small basilica 

The following day we drove to the heart of the wine country Pavlove.  Being late October after the tourist season and harvest, most places were shut down or were too busy processing their grapes to be bothered by tourists. A nice priority.

Wall painting in Restaurant - they love their wine.

Small hamlet of Pavlove in heart of vineyards closed down for season

From here we head north to the college city of Olomouc, the historic capital of Moravia.  This city is strategically located about 150 miles from Prague, Wroclaw, Krakow, Bratislava, and Vienna.  During the Thirty Years war (1618-1648) Bohemia and Moravia were at the center of religious, political, and dynastic competition and Olomouc was invaded multiple times.  

After the Reformation of Martin Luther and conflict between Protestants (mostly Lutheran) and Catholics, peace was established by dividing the Holy Roman Empire based on the faith of its monarchs.  However, Protestantism continued to expand keeping temperatures above simmer until in 1618 several Protestant estates (noble land owners) threw two governors and their secretaries out the window of the Prague Castle in Bohemia's third "defenestration".  (The first was led by the Hussites in the fifteenth century.)  The Catholic king of Bohemia was then replaced with a Protestant king.

Defenestration of catholic nobles in Prague

Map of Holy Roman Empire in 1618

Over the three decades, what started as religious competition eventually became a power struggle between Habsburg ruled Spain and Austria, and the French house of Bourbon and their respective allies.  

This was one of the most destructive wars in Europe claiming 4 - 12 millions lives and 450,000 combatants.  It is suggested that 20% of Europe's population died and some areas up to 60%!  The Thirty Years War was settled in 1648 at the Peace of Westphalia.  The resulting balance of power realignment created greater autonomy for kingdoms in todays Germany, and Dutch independence from Spain, leading to the Netherlands Century of the 1700s. Think Dutch artists, settling New Amsterdam (eventually New York), Curacao in S.A., and Batavia in today's Indonesia among others. 

Map of Holy Roman Empire in 1648 after Thirty Years War
(Note the Lavender in upper right - we'll discuss Polish Lithuanian Commonwealth next post)

The city of Olomouc is a beautiful example of baroque architecture on a medieval street plan.  Like Prague, it has a town square and astronomical clock, but unlike Prague is not overrun with tourists, but instead students.  There are not a lot of tourist attractions here, it is to be experienced like a student; visiting restaurants, pubs and clubs.  The main town square is adorned with public art and anchored by a large Cathedral.  There is also the tallest plague column in Europe, the Column of the Holy Trinity built by a benefactor in 1716.

Olomouc Town Square.

Lots of turtle sculptures in Town Square

Largest Plague Memorial Column in Europe.  
Holy Trinity at the Top

Interior of Cathedral.  
The architecture in Olomouc "goes for Baroque" in style.

After two nights we headed back to Prague and visited New Town, the center of which is Wenceslas Square, of the famous Christmas lyrics:

"Good King Wenceslas looked out 
on the feast of Stephen, 
when the snow lay round about; 
deep and crisp and even".  

Wenceslas (Vaclav the Good) was a duke, posthumously elevated to King.  He was assassinated by his brother Boeslaus the Cruel (maybe this naming is Trump's inspiration - nah, that'd require reading).  His family story growing up is a similar telling of I Claudius of Roman times with assassinations, palace intrigue and double crossing.  Because of his championing Christianity, and using it to control the government, immediately upon his death he was considered a martyr and declared a Saint.  Like G. Washington chopping down a cherry try and claiming he couldn't lie, apocryphal stories emerged after his sainthood of him walking through the snow to give alms to the poor, widows and orphans.  He is still venerated today.  

Good King (duke actually) Wenceslas 

Every year the Bishop trots out the kings skull to venerate.  
Most people don't lose their head over it. 

Leaving Prague, we flew to Krakow, Poland for a south to north review of that countries history and different response to christianity.  

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